But Priest’s blood is on my hands and under my fingernails, and his cord has been severed. I told myself that those cords would be cut by me or another. It didn’t matter who, because it was going to happen. We are mere instruments of fate, we soldiers. All those people were shot and would have been shot and we were the walking, running, screaming dead, but it matters that I killed them. The cup must be passed and the poison must be drunk, but that doesn’t mean you have to drink it. The cup was in my hands and I could have cast it back in their faces and died. That would have been better. Oh God, that would have been better. But I drank it. And I passed it and I took the communion of devils. What kind of God would listen to my prayers? Not in this field, not among the blood of devils. I have lived. I have been spared. There’s still time to escape.
We have all heard of countries terrorised and traumatised by the nightmarish, upside-down world of child soldiers, but to experience what it is like in reality – and to be one – you must read this book. Beneath the Darkening Sky covers many of the same ugly themes that we have seen (e.g. in Cambodia) and will see again in some other countries, but like them turns them into compulsive reading through the beautiful language of great literature.
South Sudan became the world’s newest country but has had little peace or good news even since then. The interminable (civil) war of this Christian/Animist south, with the oil resources, against northern, Muslim, Sudan for independence both devastated the land and prevented any development. But no sooner did it finally win freedom than the various ethnic groups started fighting among themselves.
The author was nine when rebel soldiers attacked his village and kidnapped all the children taller than an AK47 to become child soldiers. Tulba was an inch shorter; he eventually fled the country to live in Australia. But he wrote this brilliant first novel of what might have happened to him if fate had made him an inch taller.
Like the Khmer Rouge for example, the rebels claim to be creating Utopia but actually make only hell on earth. Obinna’s new life is a daily nightmare interspersed with dreaming. It is soaked in casual, self-defeating brutality. The most mercy people can expect (like his friend Priest, in the quote above) is a quick death. Obinna grows down, instead of up.
Among other horrors, the boys are used by the cowardly soldiers to walk in front of them through minefields. When one of them does step on a mine, the scene is described in movie-like slow motion (which felt like watching a crash test dummy flailing about in a car).
Like any great novel about a horrible time (similarly to In the Shadow of the Banyan, for Cambodia), the tragedy is not unrelieved. I found the fake ambush especially funny.
Traumatising as it is, I highly recommend this novel. It is narrated in short staccato sentences like machine gun fire. I can’t wait to read his second book, “When Elephants Fight”, and hope Tulba will be able to write more books.
While I was reading this, there was a documentary series on the Vietnam War on TV. I was struck by what one American Vietnam veteran said: “I only killed one person in Vietnam; the rest were objects.” This novel gives a devastating portrayal of the desensitisation of the killers, of the deadening, dehumanising objectification of death. As Obinna says: “They don’t get to choose to live and I don’t get to choose to kill”.
TULBA, Majok, Beneath the Darkening Sky, London, Oneworld, 2013 (first published by Penguin Australia, 2012), ISBN 978-1-78074-241-0
Today the sun has set. It will set again tomorrow. But you are not here to see it. That is the difference. Even the birds and the insects that sing, they sing the same way as they sang when you were here. But now that you are not here to hear them, that makes the difference. Suns will set, birds will sing, insects will sing, but the difference is in the ears that will hear them. Today your ears are not here to hear them with me. Your blood is not here to tell me what all the songs of the forests of the farm say.
‘Bones’ is the story of the vain search of a woman (Marita) for her son, gone to fight in the guerrilla war against the racist white Rhodesian regime that was to lead to Zimbabwe. Everyone seems to be obsessed with her. Her story is told by Janifa (who has been wooed by her son); the herbalist Marume; Chisaga, the white farmer’s cook (about whom we get a totally different impression from his own words than from Janifa’s); ‘the unknown woman’ at the mortuary who Marita tries to give a decent burial; and the more omnipresent view of ‘the spirits’. The farm owner is foul-mouthed and hated even if probably far from the worst that could have been pictured. What is might be his real name is never revealed, but he is called Manyepo “because you think we are always lying to you”.
The novel is all the more powerful because Hove doesn’t spell out or labour the differences between blacks and whites, or the history between them. They are there, but they are there for us to extract. Hove’s anger and revolutionary fervour are there and we feel them, but as if it were the heat from a furnace under the floor:
“A people that fears death will never enjoy freedom from the heavy chains of being called boys by people of the same age, men and women.”
If you expect a novel about a revolutionary war to be about men fighting the unjust regime, ‘Bones’ is not like that. It is about those left at home, and is told mainly through the women’s voices. And what shines through is that they are at least as heroic as the male soldiers. It is, as far as I can judge, another masterly success of a male writer writing about women with understanding, compassion and admiration.
The language of the novel, which is apparently rooted in Shona idiom, is quite wonderful, not poetic but as controlledX as poetry, majestic as a religious text but hypnotically readable, and scattered with delicious proverbs and phrases (I can’t tell if they are traditional or original), e.g. “A closed mouth is a cave in which to hide”. ‘Bones’ was yet another discovery of a great novel and a great writer who deserves far wider acclaim. One of the Heinemann African Writers Series, it is not very weighty (I read it in one day, coincidentally on Robert Mugabe’s 93rd birthday) but it is concentrated brilliance.
Published in Harare!
HOVE, Chenjerai (1956 – 2015): Bones, Harare: Baobab Books, 1988, ISBN 0-908311-03-6
Before midnight, the old man’s leaf fell gently from the tree on the moon. It was a most gentle death. Hush. And the soft falling of the withered leaf didn’t even tease the well of Karin’s emotions, nor did it puncture the lacrymatory pockets. She didn’t cry, didn’t announce the departure of the old man’s soul to anyone until the following morning. She stayed by him, keeping his death all to herself. She lay by him in reverent silence, he dead, she alive – but you couldn’t have told the difference, so quiet was she beside him.
This is the first novel in the Blood in the Sun trilogy.
It is basically an in-depth study of the evolving relationship between the Somali orphan Askar and Misra, an ethnic Ethiopian lady who comes to look after him. It takes place at the time of the largely forgotten Ogaden war (1977-8) between Somalia and Ethiopia. The Ogaden Desert is inhabited by Somalis but was (and is, after the Ethiopians reconquered it with the help of their then sponsor the USSR and its allies), occupied by Ethiopia. In what looks like a continuing theme for the world’s twilight nations, or regions, “it is easier ridding yourself of a colonialist from beyond the seas than it is to oust an African one.” (for ‘African’, insert ‘Asian’ or any of the other possibilities). However, I’m not convinced that Namibia should have been listed as an exception – by the time of the setting, the German colonialists were long gone, but the future Namibia was finding it very difficult to escape from its neighbour South Africa.
As is usual in war, Misra is accused of treason. Meanwhile, Askar’s relationship with her becomes both intimate and testy. He feels that he is faced with the impossible choice of having to betray either her or Somalia. Farah explores the psychology of this complicated link.
It took a long time for the significance of the title to be revealed, but maps become a symbol of the way that ‘truth’ is not one and unchangeable, just as the country’s borders are not immutable. It is not as easy to pin down as it should be. Going back to the map, the one hanging on your wall probably has something called ‘Somalia’ (and something called ‘Ethiopia’) separated by nice confident red lines. But one country blends into another, both in space (geographically and culturally) and time (historically). Since we started drawing neat lines across the landscape, it has never been the case that everyone belonging to a certain people will always find themselves on the ‘right’ side of the border. And as for Somalia itself – all nicely coloured yellow on my map – it currently doesn’t exist as a single entity. Somaliland (the part colonised by the British rather than the Italians) is de facto independent, as is Puntland, while violence-torn Somalia proper is in fact the most tenuous part of the land.
At the time I read it I was in the mood for something with a faster and more intricate plot. But it is a very good and thought-provoking novel.
FARRAH, Nuruddin (Nuuradiin Faarax) (1945 – ), Maps, New York, Arcade, 2016, ISBN 978-1-62872-585-8
‘The sea looks the same as in the moving pictures, only bigger.’
Camila had heard about the moving pictures which were being shown at the Hundred Doors, close to the cathedral, but she had no idea what they were like. However, after what her cousin had said, she could easily imagine them as she stared at the sea. Everything in motion. Nothing stable. Pictures mingling with other pictures, shifting, breaking in pieces to form a new image every second, in a state that was not solid, not liquid, nor gaseous, but which was the state of life in the sea. A luminous state. Both in the sea and in the moving pictures.
This is a stunning portrait of a dictatorship. It is a place of betrayal – no one can trust anyone (especially not the President!) The whole country is at the whim of one mercurical person. He acts like a cat toying with a mouse. He runs a state of lies, where the weapon is false accusations – the ‘truth’ must be made to fit what is convenient for the regime. On the one side is his cruelty; on the other, sycophancy.
One of the most chilling sections is a frightening interview with the incoherent, drunken president:
‘Do you know, Miguel, that the man who discovered alcohol was looking for an elixir to produce long life?’
’No, Mr President, I didn’t know that,’ the favourite hastened to reply.
’It would be odd, certainly, for a man of such wide knowledge as you, Mr President, who has every right to consider himself as one of the foremost statesmen of modern times, but not for me.’
His Excellency dropped his lids over his eyes, to shut out the chaotic vision of his surroundings that his alcoholic state was presenting him with at the moment.
’M’m, yes, I do know a lot!’
While anyone familiar with any of the world’s too numerous dictatorships will find so much that is familiar here, mirrored in the highest literary style, it also reminded me of Trump’s White House – and I find it impossible to imagine anyone with a more towering egoism.
All in all, a chilling, masterly novel.
ASTURIAS, Miguel Angel (1889 – 1974), El Señor Presidente, Guatemala, Piedra Santa, 2000, ISBN 99922-5-024-0
In English: The President.
Captain Kadian takes a large swig from his glass tumbler, closes his eyes for a moment, smacks his lips, and says, ‘The job’s not that hard, you see, you just go down once a week or fifteen days, and the money, the money is not bad at all.’
This novel is set in Indian Kashmir, near the ‘Line of Control’ with Pakistan. Kashmir isn’t an independent country (though you suspect most Kashmiris might want it to be). When India and Pakistan gained independence, the Muslim-majority state was ruled by an indecisive Hindu maharaja who opted for India at the last moment. Open and covert warfare between Pakistan and India, and Kashmiri militants, for decades has been the consequence. Both countries claimed the state and occupy it (India the majority). India promised an independence referendum at the outset, that has never been held. Some sixty years later, no solution is in sight. The lovely valley is perhaps the world’s most likely flashpoint for a nuclear war.
In ‘The Collaborator’, brutal, drunken Indian Army Captain Kadian gives a marvellous self-justification for his actions, going through the full catalogue of rationalisations with which such people kid themselves (only). It’s their own fault that atrocities occur, can’t be helped, just part of his job, I’m just a tiny cog in the machine, it’s the law, those who whinge about human rights don’t understand, I have a family too, I didn’t kill them myself, they chose to die, it would have happened anyway, even if I agreed I couldn’t do anything.
He forces the boy narrator to ‘collaborate’ and count the fallen corpses in the typically beautiful Kashmir valley on the border (a job he considers too dangerous for his own soldiers); every day he expects to find one of his boyhood friends who had gone across to Pakistan to join the militants.
The high point is the visit of the Governor of Kashmir, who helicopters in as if on a military operation, humiliating the villagers (who had been warned by an azan ((Muslim call to prayer)) recited backwards), like the preparation for a massacre instead of a ‘hearts and minds’ campaign.
There are a lot of Kashmiri, Arabic and Hindi/Urdu words used, but unfortunately no glossary is provided and they are not always explained.
Although he is speaking of his scavenging expeditions, when the Collaborator says he is tired of it all he must be speaking for most Kashmiris.
WAHEED, Mirza (1955 – ), The Collaborator, London, Viking, 2011, ISBN 978-0-670-91895-9
Book 65: Romania (German) – Heute wär ich mir lieber nicht begegnet = I would rather not have met myself today (translated as:) The Appointment (Herta MÜLLER)
I have been summoned. Thursday, ten on the dot.
I get summoned more and more often: Tuesday, ten on the dot, Saturday, ten on the dot, Wednesday or Monday. As if years were a week, it already surprises me, that after the late summer it is so soon winter.
On my big trip around almost all the countries in Eastern Europe a few years ago, one of the several in which I embarrassed booksellers by asking for something by a native that I could read for this project, one of the difficult ones was, surprisingly, Romania. No one could come up with anything in English for me. Finally in the rather charming Saxon town of Sibiu in Transylvania (I fell in love with its lidded dormer windows in the rooftops, like crocodiles peering out of a river), a German bookshop was able to come to my rescue. I thought this was an appropriate choice because a) Herta Müller wrote it in German, b) she is Romania’s only Nobel Prizewinner, c) there are actually a lot of German speakers in Romania, and d) my Romanian is rather limited. (And, e) my ancestors on the German side were also Müllers).
The original German title caused a lot of cogitation on my part, hopefully I’ve managed to twist it into equally convoluted English! The English translator avoided the issue, coming out with The Appointment, which is has the advantage of being snappy, and factually what it’s about, but loses all the unfortunate, sinister trepidation of the original. Perhaps The Summons would have been a better short title so that it didn’t sound like a mere doctor’s appointment.
The novel is set during Ceauşescu’s Communist dictatorship, during a single day, as the young woman narrator travels interminably on the tram (which is allowed to not follow a timetable, unlike her! and seems as lost as the Communist system itself) to an interrogation by the Securitate (secret police). She has a premonition that this time may be different – she’s packed a toothbrush. She originally got into trouble for the ‘crime’ of sewing ‘Marry me!’ labels onto men’s suits being exported to Italy, as a stratagem to escape from her country.
The terrifying sense of foreboding is overpowering. The ugliness of a society where everyone is watched and dissected by not only a secret police but also by one’s neighbours is really terrifying.
MÜLLER, Herta (1953 – ), Heute wär ich mir lieber nicht begegnet, Frankfurt/M., Fischer Taschenbuch Verlag, 2011, ISBN 978-3-596-18822-2
Translated into English as The Appointment.
It was the last day of August 1967. The two old classmates from Aden College, the highest institute of learning in South Yemen, were preparing to leave for the United Kingdom.
Since I thought I would try to read a book from every country that has existed during my lifetime, including some that no longer do, I thought I’d try to find one from South Yemen, alias the People’s Democratic Republic of Yemen, a strange Communist Arab country which existed from 1963 until it reunited with North Yemen in 1989 (the same year East and West Germany reunited). It proved very difficult to find anything in English. This is the title I came up with, with the help of Yemeni exile Alia (for which much thanks!) The author was born in Aden and it’s set in the right place and time, although it’s a newish (2012) book.
I wasn’t expecting much from the boring title, which is, indeed, about two boys from Aden College (Hasan the law student and Ahmad the medical student) who move to England. Despite being self-published, it is mostly well-edited, although it slips slightly towards the end. The author, who is a doctor himself, does not explain some medical terms.
Ghanem obviously wrote the book to explain Yemeni culture (like the one that Ahmad – obviously his alter ego – wants to write), and does succeed at that.
The plot is fairly predictable in a Cain and Abel way – both good and bad. Ahmad is the good guy, Hasan goes bad. The ending, especially, falls a bit flat. Hasan’s motivations are not sufficiently described, although they could be more interesting than Ahmad’s.
Often the dialogue doesn’t read as quite natural, for example:
“Wow! I suspected that such things were going on, simply because I know what human nature is like, but this was a really graphic description of debauchery. Where do they find all the alcohol you talked about? Here I am dying for just one glass of wine to go with my spicy Chinese chow, and I cannot get it.”
Not great literature, but if you don’t expect too much it is a good introduction for Westerners into Arabic culture and vice versa, and I can’t fault Ghanem for trying so hard to build understanding between our cultures.
Qais Ghanem MD: Two boys from Aden College, Bloomington IN, iUniverse, 2012, ISBN 978-1-4697-9626-0