Once again I saw the face of the Khmer Rouge soldier who’d aimed her gun at the old man’s head. It occurred to me that the look on her face, as she shot the old man, as she watched him fall to the ground, had no name. It was neither anger nor hate nor fear. It was absent of rage or anything recognizable, and I remembered thinking that she had looked neither like a child nor an adult, but a kind of creature all to herself, not altogether real, in the same way a nightmare monster is not unreal.
This great novel is set during the takeover of Cambodia by the communist Khmer Rouge in 1975, and the immediate horrific, unbelievable aftermath. I was an idealistic teenager at the time and I first heard about what was happening there in a Readers Digest Condensed Book of Cambodia Year Zero. It seemed that no one outside knew (or cared?) what was happening there at the time, indeed it seems as if most of the world didn’t become aware until years afterwards, perhaps from Christopher Koch’s book The Killing Fields and the subsequent movie. I felt like screaming to the world, “Why don’t you care? Why don’t you DO something?!” Of course there was nothing I could do, maybe nothing anyone could do, until the horror was finished by a Vietnamese invasion – for which they received no thanks, since everyone (not least the Cambodians themselves) suspected them of a colonisation exercise, and perhaps that is what it might have become. But even if they were only swapping one Communist regime for another (and a foreign one at that), surely it was better than the KR which murdered perhaps a third of the total population, totally emptied the cities, and tried to drag the country responsible for the glories of Angkor back to some barbaric agricultural pre-civilisation.
In this novel, the background and experiences of the heroine are very similar to those of the author. She is deprived of her privileged childhood, with one exception: the love of story-telling that she receives from her father. One constant theme in the book is this importance of telling stories. This is one reason why, despite the horrific historical setting, the story is not not 100% negative; there is still beauty to be found as well. The natural world is important, and its symbolism pervades the story.
I realised, or was reminded (as I should know) that life is a lottery. Of those sent from the city, some are lucky with the country folk they are sent to live with and with their new life, others meet tragic ends.
Like Cambodia itself, the heroine Raami survives impossible odds to survive. It turns out that survival depends on what is inside yourself.
Sadly, there is not much true idealism left in the world. It was given a bad name by fanatics such as the KR in Cambodia, the Red Guards of Mao’s Cultural Revolution, the Nazis and so many others in relatively recent times. Mostly, what is left is cynicism. What the world needs is renewed idealism ALONG WITH humanity and tolerance.
RATTNER, Vaddey (1970 – ), In the Shadow of the Banyan, New York, Simon & Schuster, 2013, ISBN 978-1-4516-5771-5
By the end of that summer, hatred had taken possession of me. I was enthused by it; I felt that it was saving me. Hatred gave me the feeling of superiority I was searching for. I carefully read the pamphlets distributed at every meeting with the other girls and memorized whole sections of them, particularly the fatwas charging other sects with heresy. I became closer to my seven companions and grew to love them. We exchanged secrets and books describing the horrific agonies of the grave. My integration with them saved me from my desires for Ghada, who had in my mind become wretched; she was still far from the power and severity I possessed when asked my opinion on punishing those who showed contempt for religion’s doctrines. I astonished them by requesting to make a list of such girls at my school and seeking permission to disfigure them with acid for wearing tight shirts that clearly showed their breasts. Alya’s eyes shone as she asked me to be patient, as if she already knew the date we would do it.
Sadly, Syria has slipped a fair way down the list (which I’m trying to read in population order) from when I read this book, due to so many of its people being killed in the sickening civil war. But as it seems like the endgame is coming in the war, its time has finally come for a post. You might feel that it is set in today’s war-torn Syria, but it actually takes place in the 1980s, when a previous President Assad oversaw another terrifying massacre in Aleppo. Plus ça change…
This blistering novel is an interesting female perspective on radicalism. The young narrator is consumed by hatred. She hates not only others but even her own body, warring against her awakening sexuality; she despises her mother; sees her own family as hypocrites – since only one member of her family bothers to get up for the dawn prayers. She hates other Muslim groups that she sees as misguided. And she hates the secular but dictatorial government. She is imprisoned, both physically (in practice) and spiritually, and as much by herself as by others; not only by people, but also by institutions and by history. She can only see an enemy (and she is so like them!) – not the (invisible) good majority, only the bad in people and not the good. She fosters hatred as a weapon to gain power – as do so many around her.
When I was studying Middle Eastern history in the early 1980s, the Lebanese civil war was in full fight. My university tutor warned us that some day Syria would blow up into a far bigger conflagration, but since it was ostensibly stable and peaceful that seemed hard to believe at the time. Alas that he proved right.
This is not a happy read, but an insightful and tragic book, brilliantly written, and vital.
KHALIFA, Khaled (خالد خليفة) (1964 – ), In praise of hatred, translated from Arabic by Leri Price, London, Black Swan, 2013, ISBN 978-0-552-77613-4
(first published in Arabic 2008)
Excuse me, sir, but may I be of assistance? Ah, I see I have alarmed you. Do not be frightened by my beard: I am a lover of America. I noticed that you were looking for something; more than looking, in fact you seemed to be on a MISSION, and since I am both a native of this city and a speaker of your language, I thought I might offer you my services.
A wonderful, easy-to-read exploration of the different (and similar) way that Muslims/Pakistanis and Westerners/American see the world, and how a Pakistani who was quite assimilated in American society and understood and admired it, had an envied job and an American lover, saw it all fall apart after 9/11 and turned into… what did he turn into? Don’t let your preconceptions fool you. The book keeps the tension up throughout, though it basically consists of the narrator’s telling of his story, and leaves you with a cliffhanger. He recounts his biography to a shadowy American in Karachi (whose function the author leaves us to guess at) who, like his country, is both threatening and threatened. It is written in an unusual voice, the second person. Highly recommended.
Hamid, Moshin (1971-), The Reluctant Fundamentalist, London, Penguin, 2008 (originally 2007), ISBN 978-0-141-02954-2